THE RELIGIOUS OR LEGENDARY SAGA: El Camino de Santiago, or in English "The Way of Saint James", is the pilgrimage route to the Cathedral of Santiago de Compostela in Galicia in northwestern Spain, where legend has it that the remains or relics of Jesus' apostle, Saint James the Elder or the Greater, lie. The Camino has existed as a Christian pilgrimage route for well over 1,000 years and there is evidence that there was a pre-Christian route as well. Throughout the Medieval period it was one of the most important Christian pilgrimages undertaken. Indeed, it was one of only three pilgrimages which could result in complete expiation of all sins - the others being to Rome and to Jerusalem. And, as Jerusalem was for much of the time after the 7th century under Muslim control, Jerusalem was generally not available as a destination.
After Jesus' crucifixion, various of the apostles dispersed around the Mediterranean region to preach and James went to the Iberian Peninsula, modern-day Spain and Portugal. For certain it is known that in the year 44, he returned to Judea and was beheaded by Herod Agrippa I, the grandson of Herod the Great. At this juncture, tradition and legend begin to mingle with history. There are various versions of the translation of James' body to Iberia: one holds that his body was taken up by angels, placed in a rudderless, unpiloted (stone!?) boat which miraculously carried the body the length of the Mediterranean Sea, through the Strait of Gibraltar, up the western coastline, eventually to the Roman port of Iria Flavia in modern-day Galicia where a massive rock enclosed his remains. The 12th-century Historia Compostellana relates the story that James' body was claimed by his followers in Judea and that they carried his body by sea to Iberia, landing at Padrón, Galicia, from which point they carried the body inland for burial at modern day Santiago de Compostela.
And there the body lay, forgotten until the 9th century. Early in that century, Pelagius, a hermit living in that part of Galicia, had a vision in which he saw a star or a field of stars that led him to what proved to be an ancient tomb containing three bodies. He immediately reported this to the local bishop, Theodomir, who declared the remains to be those of Santiago and two of his followers and who in turn reported the find to the King of Asturias, Alphonso II, who forthwith declared Santiago to be the patron saint of Spain, or of what would eventually be Spain. That would come later. A small village named Campus de Ia Stella (Field of Stars) and a monastery were established on the site. (Or possibly the Roman word for cemetery, "componere": to bury, is the source.) In any event, news of the discovery spread like wildfire and a trickle of pilgrims began to arrive. Miracles came to be attributed to the site, and the miracles encouraged pilgrimage and pilgrimage elicited more miracles. This was all greatly encouraged by the powerful Archbishop Gelmirez of Galicia and the cathedral authorities, who were anxious to promote Santiago as a pilgrimage destination, as well as by the monks of the Abbey of Cluny in France who were anxious to support the Spanish Church in its struggle against the Moors on the Peninsula. And thus began the millennium-long relationship between the holy and the commercial.
All of that having been said, there is historical support for various aspects of the story and, on the other hand, there are complications and contradictions.
Pilgrimage to Santiago de Compostela reached its peak during the Middle Ages and it is safe to say that it constituted a major cultural aspect of that period of history in Europe. By the 12th century, the Camino had become a rather organized affair and what is widely regarded as the world's first travel guide, the Codex Calixtinus from around 1140, provided the would-be pilgrim with the rudiments of what he or she would need to know while en route. Book V, the famous "Liber Peregrinationis" ("Guide of the Medieval Pilgrim") would have provided practical information, while Book II, the "Book of Miracles", would surely have provided encouragement while underway. In addition, a massive infrastructure developed to support pilgrimage and, not coincidentally, to gain commercially from it. Bridges were constructed across rivers to draw pilgrims to certain cities and they prospered. Pilgrim hospices were chartered by religious orders, kings and queens and they gained favor in heaven. All manner of commercial businesses were established to both take advantage of and to support pilgrims. Cultures mixed, languages merged and history was affected.
WHY THE SCALLOP SHELL: As with many myths, the details change depending on who is telling the story.
To repeat part of the story above, after Jesus' crucifixion, James went to the Iberian Peninsula to preach. Eventually he returned to Judea and was beheaded by Herod Agrippa I. After his death, his body was mysteriously transported by a ship with no crew back to the Iberian Peninsula to the Northwestern province of Galicia. (We'll use the more mythological version of the story.) A wedding was taking place along the shore as James’ ship approached. The bridegroom was on horseback, and on seeing this mysterious ship approaching, the horse spooked, and horse and rider plunged into the sea. Through miraculous intervention, the horse then emerged from the waves with horse and rider both covered with cockleshells. Another version substitutes a knight for the bridegroom, but whichever, Santiago had performed his first miracle. To this day, the scallop shell, typically found on the shores in Galicia, remains the symbol of the Saint James and of the Camino .
After Jesus' crucifixion, various of the apostles dispersed around the Mediterranean region to preach and James went to the Iberian Peninsula, modern-day Spain and Portugal. For certain it is known that in the year 44, he returned to Judea and was beheaded by Herod Agrippa I, the grandson of Herod the Great. At this juncture, tradition and legend begin to mingle with history. There are various versions of the translation of James' body to Iberia: one holds that his body was taken up by angels, placed in a rudderless, unpiloted (stone!?) boat which miraculously carried the body the length of the Mediterranean Sea, through the Strait of Gibraltar, up the western coastline, eventually to the Roman port of Iria Flavia in modern-day Galicia where a massive rock enclosed his remains. The 12th-century Historia Compostellana relates the story that James' body was claimed by his followers in Judea and that they carried his body by sea to Iberia, landing at Padrón, Galicia, from which point they carried the body inland for burial at modern day Santiago de Compostela.
And there the body lay, forgotten until the 9th century. Early in that century, Pelagius, a hermit living in that part of Galicia, had a vision in which he saw a star or a field of stars that led him to what proved to be an ancient tomb containing three bodies. He immediately reported this to the local bishop, Theodomir, who declared the remains to be those of Santiago and two of his followers and who in turn reported the find to the King of Asturias, Alphonso II, who forthwith declared Santiago to be the patron saint of Spain, or of what would eventually be Spain. That would come later. A small village named Campus de Ia Stella (Field of Stars) and a monastery were established on the site. (Or possibly the Roman word for cemetery, "componere": to bury, is the source.) In any event, news of the discovery spread like wildfire and a trickle of pilgrims began to arrive. Miracles came to be attributed to the site, and the miracles encouraged pilgrimage and pilgrimage elicited more miracles. This was all greatly encouraged by the powerful Archbishop Gelmirez of Galicia and the cathedral authorities, who were anxious to promote Santiago as a pilgrimage destination, as well as by the monks of the Abbey of Cluny in France who were anxious to support the Spanish Church in its struggle against the Moors on the Peninsula. And thus began the millennium-long relationship between the holy and the commercial.
All of that having been said, there is historical support for various aspects of the story and, on the other hand, there are complications and contradictions.
Pilgrimage to Santiago de Compostela reached its peak during the Middle Ages and it is safe to say that it constituted a major cultural aspect of that period of history in Europe. By the 12th century, the Camino had become a rather organized affair and what is widely regarded as the world's first travel guide, the Codex Calixtinus from around 1140, provided the would-be pilgrim with the rudiments of what he or she would need to know while en route. Book V, the famous "Liber Peregrinationis" ("Guide of the Medieval Pilgrim") would have provided practical information, while Book II, the "Book of Miracles", would surely have provided encouragement while underway. In addition, a massive infrastructure developed to support pilgrimage and, not coincidentally, to gain commercially from it. Bridges were constructed across rivers to draw pilgrims to certain cities and they prospered. Pilgrim hospices were chartered by religious orders, kings and queens and they gained favor in heaven. All manner of commercial businesses were established to both take advantage of and to support pilgrims. Cultures mixed, languages merged and history was affected.
WHY THE SCALLOP SHELL: As with many myths, the details change depending on who is telling the story.
To repeat part of the story above, after Jesus' crucifixion, James went to the Iberian Peninsula to preach. Eventually he returned to Judea and was beheaded by Herod Agrippa I. After his death, his body was mysteriously transported by a ship with no crew back to the Iberian Peninsula to the Northwestern province of Galicia. (We'll use the more mythological version of the story.) A wedding was taking place along the shore as James’ ship approached. The bridegroom was on horseback, and on seeing this mysterious ship approaching, the horse spooked, and horse and rider plunged into the sea. Through miraculous intervention, the horse then emerged from the waves with horse and rider both covered with cockleshells. Another version substitutes a knight for the bridegroom, but whichever, Santiago had performed his first miracle. To this day, the scallop shell, typically found on the shores in Galicia, remains the symbol of the Saint James and of the Camino .
